Showing posts with label Canada and Aboriginals. Show all posts
Showing posts with label Canada and Aboriginals. Show all posts

25 October 2014

via Facebook-Aboriginal Youth Opportunities: Bell Tower honoured the volunteers from Drag The Red tonight. We are all the village!

Bell Tower honoured the volunteers from Drag The Red tonight. We are all the village!
Today we honoured the volunteers from Drag The Red at our Bell Tower Gathering. Thank you to all of our community members for standing together tonight to celebrate and acknowledge the leadership of our village! #stoptheviolence #bringthelove — with Althea Guiboche and 2 others.

Photo: Today we honoured the volunteers from Drag The Red at our Bell Tower Gathering. Thank you to all of our community members for standing together tonight to celebrate and acknowledge the leadership of our village! #stoptheviolence #bringthelove

11 September 2014

APTN.ca: Harper, Atleo signed secret agreement on FN education bill: document

Source for article:
 http://aptn.ca/news/2014/09/11/harper-atleo-signed-secret-agreement-fn-education-bill-document/



Harper, Atleo signed secret agreement on FN education bill: document



Harper, Atleo signed secret agreement on FN education bill: document By Jorge Barrera
APTN National News
Prime Minister Stephen Harper and former Assembly of First Nations national chief Shawn Atleo came to a secret agreement outlining the broad framework and name of the now shelved First Nation education bill months before it was tabled in Parliament, according to a document filed in Federal Court.
The document, signed by Harper, Atleo, Aboriginal Affairs Minister Bernard Valcourt and former Clerk of the Privy Council Wayne Wouters was filed in court by federal Justice Canada lawyers Wednesday.
The undated four-page document was titled “Bill C/S-X, First Nation Control of First Nations Education Act.” The document lists the sections of the new education bill and itemizes which parts would differ from a previous incarnation rejected by First Nation chiefs in the fall of 2013. The document was signed on Feb. 3, APTN National News has learned, over two months before a bill under the same name was tabled in the House of Commons on April 10.
“This document identifies the substantive amendments to the Oct. 2013 draft of the First Nations education legislative proposal,” states the document. “This does not preclude minor adjustments or tone.”
The document was signed after a meeting between Harper, Valcourt and Atleo at the request of Wouters who wanted the signatures for the historical record. The Monday meeting followed a contentious phone conversation on education between Harper and Atleo held the previous Friday, Jan. 31.
Document
The emergence of the document casts Harper and Atleo’s Feb. 7 press conference on the Blood Tribe reserve in a new light. Harper and Atleo stepped onto the stage and announced they had reached a “historic agreement” on education knowing they had a signed document in their back pocket outlining what the new bill would eventually look like.
Atleo’s own executive however, was completely in the dark about the details on the day of that announcement. The AFN regional chiefs for Quebec and Ontario, Ghislain Picard and Stan Beardy, e-mailed Atleo that day saying they wouldn’t attend the announcement because of the lack of details.
The document also explains Valcourt’s office persistent talking-point use of the claim it had an agreement with the AFN on education. APTN National News has without success repeatedly asked Valcourt’s office for proof of an agreement.
In reality, however, the agreement was only with Atleo and not the AFN. Atleo never told chiefs about the document or that he knew the outline of the education bill the Harper government planned to table.
Nova Scotia AFN regional Chief Morley Googoo, who held the education portfolio on the chiefs executive, told APTN National News Thursday he didn’t know the document existed.
“I didn’t know about it, this is the first time I hear about it now,” said Googoo.
Justice Canada lawyers handling a court challenge of the education bill launched by the Assembly of First Nations of Quebec and Labrador (AFNQL) also didn’t know the document existed. In its Federal Court filing, the AFNQL requested Ottawa turn over any documents mentioning an education agreement between the Harper government and the AFN. Justice Canada initially responded saying none existed. Then, on Wednesday, Eric Gingras, senior counsel for Justice Canada, filed the document.
The First Nation Control of First Nation Education Act now sits in limbo, along with the $1.9 billion in new funding tied to the proposed bill. AFN-member chiefs voted to reject the Act arguing Ottawa failed to consult them adequately on the bill and that it threatened to undermine advances made in education by some First Nation communities.
Atleo resigned from his position on May 2 saying he had become a lightning rod on the education debate that had been raging since the Feb. 7 press conference.
jbarrera@aptn.ca
@JorgeBarrera



25 July 2014

Canada: Post-secondary education can be expensive. Here are some things to consider about the options available to help you manage your finances and pay for your education

Source:  bit.ly/1iusf4X

Paying for school

Getting an education can take its toll on your wallet. Fortunately, there are options available to you. This page will help you learn about the various options available to help you manage your finances and pay for your education.

Cost of post-secondary education

Today, a student attending CEGEP, trade school, college or university full-time can expect to pay between $2,500 and $8,000 per year or more in tuition alone—and books, supplies, student fees, transportation, housing and other expenses will add to that total.
If you’re looking for information about tuition price differences and expected overall costs, consider this cost breakdown.

Saving for school

A Registered Education Savings Plan (RESP) is a special savings account registered by the Government of Canada that is used to save money for education after high school.
You, your parents, family members or family friends can put aside money for your post-secondary education in an RESP. It’s a great place for you to deposit portions of your allowance or money you make from your summer job!
Your contributions can grow surprisingly quickly and tax-free when you use an RESP. You may also qualify for additional money through the Canada Education Savings Grant and the Canada Learning Bond.

Scholarships, grants and bursaries

Scholarships, grants and bursaries are types of financial assistance that you don’t have to pay back. Scholarships are typically based on merit, while grants and bursaries usually take financial need into consideration as well. Some scholarships, grants and bursaries are also based on academic achievement, athletic skill, extra-curricular involvement, or special abilities.
The federal, provincial and territorial governments, individual schools, and some businesses and charitable foundations also give out scholarships, grants and bursaries. Check with your school to find out what you could be eligible for.

Links to check out:

  • Scholarships Canada is an extensive, searchable database of scholarships, student awards, bursaries and grants. You’ll also find information about student loans, applications and budget planning.
  • Student Awards is a searchable database of scholarships, bursaries, fellowships, grants and other financial awards available to Canadian students.
  • CanLearn.ca offers valuable information about savings plans, student loans, grants and scholarships.
  • Education and Training offers extensive information on bursaries, grants, scholarships and employment opportunities available to students.
  • Scholarships.gc.ca has information on scholarships available to Canadians and non-Canadians studying in Canada and abroad.

Student loans and lines of credit

Government student loans are a form of financial assistance provided by the government that you’ll eventually need to pay back. Student lines of credit are also a financial loan that you must also pay back. These lines of credit are provided by various banks.
The Canada Student Loans Program offers loans and grants in partnership with provinces and territories to Canadians attending a university, college, trade school or vocational school. If you’re looking for some help financing your education, visit CanLearn.ca for more information on getting a student loan.

Working while learning

Internships, co-operative education and apprenticeships can be great options to gain valuable work experience while studying. Sometimes you can even get paid for this work experience! The Government of Canada also offers a number of grants and initiatives to help post-secondary students gain work experience while financially supporting themselves during their studies.

Other helpful pages

12 February 2014

CBC News: Blue dots becoming symbol for First Nations Education Act resistance

Source:
http://www.cbc.ca/news/aboriginal/blue-dots-becoming-symbol-for-first-nations-education-act-resistance-1.2534518

Blue dots becoming symbol for First Nations Education Act resistance

Meme meant to represent those not included or considered in current FNEA legislation

By angela sterritt, CBC NewsPosted: Feb 12, 2014 6:09 PM ETLast Updated: Feb 12, 2014 8:04 PM ET
Historical photos like this one of the American Indian Movement are showing up with blue dots.  Christi Belcourt is using old photos of vocal figures to make a point with the blue dot campaign.
Historical photos like this one of the American Indian Movement are showing up with blue dots. Christi Belcourt is using old photos of vocal figures to make a point with the blue dot campaign. (@christibelcourt/Twitter)
A “blue dot” movement has taken the Twittersphere and Facebook by storm. Photographs of Indigenous people with a blue dot on their chest are being posted on social media.
It follows what happened at a joint announcement on the First Nations Control of First Nations Education Act (FNEA).
The proposed legislation was announced in the Kainai First Nation on the Blood Tribe Reserve in Alberta. Prime Minister Stephen Harper, Assembly of First Nations National Chief Shawn Atleo and Aboriginal Affairs Minister Bernard Valcourt held a ceremony in the community to “seal the deal”.
Twila Singer and her two children attended the event.
Twila Singer
Twila Singer was given a blue dot to wear, which distinguished her from invited guests wearing yellow dots at the FNEA announcement on Friday. (Twila Singer)

“We were separated at the door and given either a blue dot or a yellow dot. The blue dots were uninvited guests and were ushered to the gymnasium, and the invited guests were the yellow dots and they were brought to the auditorium where the dignitaries were.”
Along with about 40 others in the gym, Singer and her seven and 17-year-old daughters viewed what was happening in the auditorium on LCD monitors. At the end, the invited guests were directed to go to the gym for a feast.
That’s when Twila was kicked out - for tweeting.
Niigaanwewidam James Sinclair blue dot
Niigaanwewidam James Sinclair is embracing the blue dot campaign, which he says appears to be catching on. (Niigaanwewidam James Sinclair)
A few days later, a “sacred blue dot” meme appeared on social media. Today, more and more people are posting a blue dot on photographs of themselves, and on historical and current people on photographs lifted from the internet.
Niigaan Sinclair is an assistant professor at the University of Manitoba.
“It's not only in solidarity of those removed or of the "uninvited guests" but a symbol of those who are not included or considered in current FNEA legislation,” he said during a telephone interview.
Christi Belcourt says she began posting the blue dot photographs as a gut reaction.
"One of the blue dot people was kicked out for "tweeting" when she didn't have a phone with her. She had previously protested in INM [Idle No More],” Belcourt said over a Facebook exchange with CBC.
'I'm claiming the blue dot for us as a mark of pride. We are the "uninvited" and I reject the essence of what that means in its entirety within my being.'- Christi Belcourt
“I'm disgusted,"she said. “That is why I started that blue dot series. For all of us who disagree, who want change, who stand up for change."
"I'm claiming the blue dot for us as a mark of pride. We are the "uninvited" and I reject the essence of what that means in its entirety within my being.”
Belcourt, an acclaimed and influential Métis Artist, said she began to see the blue dots as “representing the people who the government would arrest first, or would harass first, or doesn't care about, or throughout history has considered the "rebels" for protecting land speaking out.”
Christi Belcourt blue dot
Artist Christi Belcourt says she started the blue dot campaign as a way for grassroots people reclaim their right to speak out after Friday's events at the FNEA got people talking. (Christi Belcourt)
“Or even further," she said, "the blue dots are our people, the masses of people who are not able to influence decisions. It signifies all of us who do this despite not being at a table with Atleo or the Prime Minister or anyone else who has the power to mark their "X" and sign away our rights.”
As for Twila Singer, she says, she never excepted any of this would happen. "It's touching, I never realized how many people care and feel the same way".

04 February 2014

CBCNews: All-female indigenous talk show takes off in Regina

Source: http://www.cbc.ca/news/aboriginal/all-female-indigenous-talk-show-takes-off-in-regina-1.2522053

All-female indigenous talk show takes off in Regina

When First Nation and Métis women get together, what don't they talk about?

By Geraldine Carriere, CBC NewsPosted: Feb 03, 2014 7:57 PM ETLast Updated: Feb 04, 2014 10:17 AM ET
The Four is the new all-female indigenous talk show where four women share their unique perspectives. From left: Shauneen Pete, Robyn Morin, Shannon Fayant. Front row: Bevann Fox.
The Four is the new all-female indigenous talk show where four women share their unique perspectives. From left: Shauneen Pete, Robyn Morin, Shannon Fayant. Front row: Bevann Fox. (The Four)
They sit comfortably in their new black bucket seats, armed with a star blanket in front of them.
The four women are nestling into their newest roles as talk show personalities. The Four is the all-female indigenous talk show where they share their unique perspectives.
“We can talk about anything we want and by doing that we’re not saying we’re right. We don’t have to agree. My voice is there and so is theirs,” said co-host Beavann Fox, when asked if there is any topic off limits when it comes to the show.
Fox is originally from the Piapot First Nation and also from The Pasqua First Nation; she is the author of a book called Abstract Love and she facilitates career development and workforce planning.
'We are all indigenous woman, and on the show, we talk about real things. We want to make sure people hear a different story, an authentic one.' - Dr. Shauneen Pete, co-host of The Four
The ladies got their idea for the show sitting around a backyard having a wiener roast. After a lot of brainstorming, they pitched the idea to Access Communications, a Regina and surrounding area cable company.
When the show launched a few weeks ago, they realized they had a show unlike any other.
“We are all indigenous woman, and on the show, we talk about real things. We want to make sure people hear a different story, an authentic one,” said Dr. Shauneen Pete, co-producer and co-host of The Four.
Pete is from the Little Pine Nation. She is an assistant professor in Aboriginal education at the University of Regina.
Fox and Pete are joined by Robyn Morin and Shannon Fayant. Morin is Métis and works as a mentor co-ordinator for a non-profit organization. Fayant is also Métis​ and works in education.
Some of the topics the four Regina women have discussed on the talk show include gratitude and fears, what if women ruled the world, successful parenting, personal well-being, sexual well-being, online dating and lateral violence.
With the objective to educate, inspire and empower, The Four gives a voice to the concerns of Aboriginal women in Canada. Fuelled with passion and humor, each brings their own unique values and beliefs to the weekly table for discussion.
The Four premiered Jan. 21, 2014, and airs on Tuesday nights at 7 p.m. on Access Communications.
Access Communications is submitting the talk show to the Yorkton Film Festival and also to the Red Nation Film Festival in the United States.

03 February 2014

Huffington Post: Why the Missing and Murdered Aboriginal Women Crisis is Greater Than You Realize

Source: 
http://www.huffingtonpost.ca/craig-and-marc-kielburger/aboriginal-women_b_4638968.html



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Why the Missing and Murdered Aboriginal Women Crisis is Greater Than You Realize

Posted: 01/21/2014 5:20 pm



 
Half a skull, and an anklebone -- that's all that remains to tell us she ever lived. Nineteen years after a roadside souvenir vendor found her skull fragment in a ditch near Mission, B.C., and 11 years after police matched her skull's DNA with an anklebone found on the farm of notorious serial killer Robert Pickton, she has yet to be identified. Without a name there will never be a family to notify. She will have no grave -- just a box in a police evidence locker.
It's the victims without names that haunt Maryanne Pearce. The 42-year-old Ottawa mother and federal government worker has devoted seven years to documenting missing and murdered women in Canada, building what may be Canada's most comprehensive database of these cases. Through her research, Pearce has discovered that the number of missing and murdered aboriginal women in Canada is higher than anyone ever realized.
The Native Women's Association of Canada's Sisters in Spirit project has documented 582 cases of missing and murdered aboriginal women from approximately 1990 until the federal government cut funding to the project in 2010. With three more years of cases in her database, and intensive research, Pearce has documented 824 cases.
As with the residential school tragedy, where the Truth and Reconciliation Commission just raised the estimated death toll of aboriginal children in residential schools to more than 4,000, the more researchers like Pearce dig, the more it becomes apparent just how immense the problem is.
In 2006, the trial of Robert Pickton began. Pearce watched with mounting horror as ever more gruesome details emerged -- both about the crime, and the difficulties and failures of the police in solving it. "I just couldn't stand still," she told us.
Pearce focussed her doctoral degree in law at the University of Ottawa on investigating why women--especially aboriginal women--are more vulnerable to violent predators like Pickton, and why so many of their disappearances go unsolved. In September, she finished her thesis, An Awkward Silence: Missing and Murdered Vulnerable Women and the Canadian Justice System.
At the core of Pearce's work is her database. She has meticulously documented 3,329 missing and murdered aboriginal and non-aboriginal women using public sources like newspaper articles, web sites, public police files, and missing person posters. Some of the cases date back to the 1950s, but the overwhelming majority are from 1990 to 2013.
In each case, Pearce noted key factors in the victims' lives, such as homelessness, addiction, mental illness, involvement in the child welfare system or sex trade. These factors appear in a significant number of the cases in her database, and Pearce says they play a role in making women more vulnerable to violent predators.
Where possible, Pearce also recorded the ethnicity of the victim. She discovered another risk factor: simply being an aboriginal woman. Of all the missing and murdered women in the database, 24.8 per cent are aboriginal, even though aboriginal women make up only about two per cent of the Canadian population.
Canada's missing and murdered aboriginal women have drawn international attention. Last year, the United Nations' review of Canada's human rights record echoed the plea of Canadian aboriginal organizations to hold a national inquiry. While Pearce does not oppose a national inquiry, she worries it would result in yet another report gathering dust on a shelf.
"I would like to see more action and less inquiry," she said, noting there are already recommendations waiting to be implemented, such as those of the Missing Women Commission that followed the Pickton trial.
According to Pearce, what is most needed to solve cases of missing and murdered women, and protect others from becoming victims, is information. Canada is long overdue in setting up a national DNA database for missing persons and unidentified human remains, she says. Canadian police forces need to better share information with the public that could help break cases and find missing women. And many smaller Canadian police detachments need better training in handling missing persons cases, learning to spot the clues that point to foul play.
Pearce plans to make all of her data available to everyone in order to provide evidence-based recommendations that will help Canada's justice system solve these cases, and protect vulnerable women.
Although her thesis is finished, 3,000 horror stories have taken their toll. Pearce has written the word "murder" so often, she wakes in the night to find her fingers going through the motions of typing it out. When friends talk of visiting other cities, all she can think of are the names of the women who vanished and died there.
All Canadians should share Pearce's horror. The crisis of missing and murdered women is a gaping wound on our nation that must be healed. No one should end up as anonymous bits of bones in a police archive.

02 February 2014

CBC News: 18-year quest brings 1957 film home to N.W.T. Dene

Source:
http://www.cbc.ca/news/canada/north/18-year-quest-brings-1957-film-home-to-n-w-t-dene-1.2519736

18-year quest brings 1957 film home to N.W.T. Dene

'I saw my uncle,' says Frank Andrew, Grand Chief of the Sahtu Dene Council, after sneak preview

CBC NewsPosted: Feb 01, 2014 10:52 AM CTLast Updated: Feb 02, 2014 6:53 AM CT
  • Tom Andrews first learned that a French anthropologist had visited the Sahtu region of the N.W.T. in the 1950s when he was doing an oral history project in 1995.
  • Tom Andrews first learned that a French anthropologist had visited the Sahtu region of the N.W.T. in the 1950s when he was doing an oral history project in 1995. (Courtesy Tom Andrews)
  • Mountain Dene elders told Andrews about the footage that had been shot, and asked him to find it. (Courtesy Tom Andrews)
  • 'I honestly expected in 1996 I’d have this film under my arm,' Andrews says. It took almost two decades. (Courtesy Tom Andrews)
  • The 25-minute silent film includes footage of people who will be recognized by their grandchildren today. (Courtesy Tom Andrews)
  • 'The fact that there are still people living today who are in the film is what makes it special,' says Andrews. (Courtesy Tom Andrews)
  • Jean Michéa's film includes some intense industrial scenes of the gas wells at Norman Well. 'In fact, as an anthropologist, that’s what he was interested in,' says Andrews. (Courtesy Tom Andrews)
  • But Michéa met an Oblate missionary in Tulita who persuaded him to meet several Mountain Dene families. He traveled with them into the mountains. (Courtesy Tom Andrews)
  • Three screenings of the 25-minute film are scheduled in Tulita, Norman Wells and Yellowknife this month. (Courtesy Tom Andrews)
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Anthropologist Tom Andrews speaks to Trail's End 11:29
People in the Northwest Territories will get a chance this week to see some real life historical footage of their Mountain Dene elders.
Three screenings are scheduled for a 25-minute silent film shot in the Sahtu region in 1957 by a French anthropologist.
It’s the first time the film will be viewed publicly in Canada, and it’s thanks to an 18-year quest by territorial archaeologist Tom Andrews.
  • Click the link on the left to hear a full interview with Andrews
Andrews first heard about the film while working on an oral history project at Drum Lake, N.W.T. in 1995.
He was talking with a group of Mountain Dene elders when the conversation turned to a French anthropologist who had visited the area in the 1950s and captured some of the experience on a 16 mm camera.
“They asked me to search for it,” Andrews says. “I honestly expected in 1996 I’d have this film under my arm.”
Instead, it took almost two decades.

Trail runs cold at Farley Mowat

Boating
Jean Michéa came to the North to study the oil and gas industry at Norman Wells, but got sidetracked by an Oblate Missionary who introduced him to the Mountain Dene and a unique way of life. (Courtesy Tom Andrews)
Andrews took advantage of the new innovation of email, which the Northwest Territories government had made available to staff the year before, to reach out to anthropologists who might have clues about the man’s identity.
He soon learned about a French anthropologist named Jean Michéa who had spent time in the Keewatin district of Nunavut shortly after World War Two. Michéa had become friends with Farley Mowat, who was then doing research for what would become Never Cry Wolf.
Mowat confirmed that the two had exchanged Christmas cards for many years afterwards, but the cards stopped abruptly in 1964.
Andrews picked up the trail again in 2007 when a Tulita woman passed his quest on to another anthropologist, Chris Fletcher, then at the University of Alberta, now at Laval University.
Fletcher took up the project with enthusiasm, eventually making contact with a former Laval professor living in Paris who was the missing link. Not only did she know Michéa; he was a former teacher and distant relative.
Andrews and Fletcher drafted a letter in French to pass on to Michéa. Then they waited.
The response was lovely, but haunting.
Jean Michéa had spent much of his life as a professor at the Sorbonne. He was now 95, mostly deaf and living in Paris. He wrote that he did have some materials from his expedition, but that it was in his summer home in southeast France, which he did not plan to visit until May. “I hope I last long enough to get to it,” he wrote.
So did Andrews.

The DVD arrives in Canada

Andrews got the call on Christmas Eve. Fletcher had received a DVD from France in the mail.
“I have to say, it was quite moving,” Andrews says about first seeing the footage. “To have spent 18 years looking for this film and then to actually see it, it’s truly remarkable.”
'The fact that there are still people living today who are in the film is what makes it special.'- Tom Andrews, anthropologist
The film is a 25-minute documentary.
The first half shows the fledgling city of Yellowknife, including local landmarks and residential streets.
“All the houses had vegetable gardens,” Andrews says. “I’m sure it must have been more difficult to get vegetables in Yellowknife in those days. There was no highway then, of course.”
Next are some intense industrial scenes of the gas wells at Norman Well. “In fact, as an anthropologist, that’s what he was interested in. He was actually coming to Norman Wells to see that and to study that.”
But Michéa’s journey didn’t go as planned. While in Tulita, he met an Oblate missionary, who persuaded him to meet the Mountain Dene and see their mooseskin boats.
Michéa agreed, and wound up documenting a journey into the mountains with several Shúhtagot'ine families, including people who are still alive today.

Screenings in Tulita, Norman Wells, Yellowknife

“I saw my uncle,” says Frank Andrew, Grand Chief of the Sahtu Dene Council, who grew up in Tulita and got a sneak preview of the film. “It was wonderful to see what our elders were actually doing back then. Everything was done just by traveling on the land.”
'I saw my uncle.'- Chief Frank Andrew
The film offers a rare example of traditional life at the time.
“For the young people today it’ll probably mean that our elders meant what they talk about,” Andrew says.
Andrews, the archaeologist, says he’s pleased that the film wasn’t shot in the 1910s or 1920s.
“The fact that there are still people living today who are in the film are what makes it special,” he says. “It’s almost like home movies for the people in Tulita.”
Screenings are scheduled for Tulita on Monday, in Norman Wells on Wednesday and in Yellowknife of Feb. 19 at the Prince of Wales Northern Heritage Centre.
Along with the film, Michéa also took many photographs, which Andrews is still gathering.
“There’s still more to come and we’re excited about that as well.”

Corrections

  • The original version of this story incorrectly identified Tom Andrews. He is the territorial archaeologist.
    Feb 02, 2014 6:53 AM CT